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Purify With Practice
ABRAHAM LINCOLN –”Always bear in mind that your own resolution to succeed is more important than any other one thing.”
ABRAHAM LINCOLN –”You may fool all the people some of the time, you can even fool some of the people all of the time, but you cannot fool all of thepeopleallthetime.”
ABU BAKR A’L-WARRAQ –”The spiritual warrior is he who has no enemy.”
ACARANGASUTRA –”One who is rich with enlightenment will not indulge in sinful action, since his conscience is guided by the intellect, fully illumined with Truth.”
ACHARYA MAHAPRAJNA –”Actually the whole world is passing through the age of transition. For truth this age has been very costly. Being eternal, it is neither new nor old so, on both sides, the doors to it are closed.”
ALBERT EINSTEIN –”We cannot solve problems by using the same kind of thinking we used when we created them.”
ALICE WALKER –”People do not wish to appear foolish; to avoid the appearance of foolishness, they are willing to remain actually fools.”
AMRITA PRITAM –”When i draped myself with your being Our bodies were turned within in meditation. Then our limbs entwined like flowers in a garland As an offering at the altar of the soul. You and i, incense offered at a sacrificial fire Our names slipped out of our lips To become a sacred hymnal, That was a sacred ceremony for you and me. Religious rituals came much later.”
ANDREW COHEN –”It is very important to consider what evolution and development at the level of the soul really means. It’s not something we’re accustomed to thinking about very deeply… There’s a tremendous amount of resistance within us to the very thing that we think we want. So it’s essential to knoyv this from the very beginning, because then we can be prepared to do battle with it.”
ANDREW COHEN –”Unless we areeach willing to make the effort to become clear about what our fundamental spiritual and philosophical position is, in relationship to what it means to be a conscious human being in an evolving universe, we’re going to have a difficult time keeping our boat moving in a straight line. We will find ourselves tossed all over the place, swept here and there by the fast-moving tides of exponential change… In the time we are living in, we need to find a moral, ethical, philosophical, and spiritual context that not only empowers us to embrace the fact of perpetual change, but compels us to consciously evolve.”
ANONYMOUS –”The real Lent is the puttingforthofaman’shand to quiet his own passions and to push them aside, that the higher voices may speak to him and the higher touches fall upon him. It is the making of emptiness about the soul, that the higher fullness mayfillit… There will be no fasting days, no Lent, in heaven. Not because we shall have no bodies there, but because our bodies there will be open to God, the helps and not the hindrances of spiritual communication to our souls.”
ANONYMOUS –”What you are, never ends. What you have, does.”
ANTHONY DE MELLO –”Disciple: How shall i get liberation? Master: Find out who has bound you. The disciple returned after a week. Disciple: No one has Bound me. Master: Then why ask to be liberated?”
ANTHONY ROBBINS –”Most people have no idea of the giant capacity we can immediately command when we focus all of our resources on mastering a single area of our lives.”
ARABIAN PROVERB –”He who knows not and knows not he knows not, he is a fool – shun him. He who knows not and knows he knows not, he is simple teach him. He who knows and knows not he knows, he is asleep – awaken him. He who knows and knows that he knows, he is wise -follow him.”
ARVIND SHARMA –”Our experience of the world presents a profound paradox which we can ignore existentially, but not philosophically. This paradox is the paradox of change. Something-A changes and therefore it cannot be permanent. On the other hand, if A is not permanent, then what changes? In this debate between the ‘permanence’ and ‘change’, Hinduism seems more inclined to grasp the first horn of the dilemma and Buddhism the second. It is Jainism that has the philosophical courage to grasp both horns fearlessly and simultaneously, and the philosophical skill no to be gored by either.”
ASHLEIGH BRILLIANT –”My biggest problem is what to do about all the things i can’t do anything about.”
ATHARVA VEDA –”Earth, my mother, set me securely with bliss in full accord with heaven, 0 Wise One, uphold me in grace and splendour!”
ATHARVA VEDA –”Earth, my mother, set me securely with bliss to full accord with heaven, 0 Wise One, uphold me in grace and splendour!”
ATHARVA VEDA –”When the sun is over your head, there will be no shadow; similarly, when faith is steady in your head, it should not cast any shadow of doubt.”
AUGUSTUS W HARE –”The cross was two pieces of dead wood; and a helpless, unresisting Man was nailed to it; yet it. was mightier than the world, and triumphed, and will ever triumph over it.”
AUTHOR UNKNOWN –”You can choose to be happy or sad and whichever you choose that is what you get. No one is really responsible to make someone else happy, no matter what most people have been taught and accept as true.”
B K S IYENGAR –”Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one’s being, from bodily health to selfrealisation. Yoga means union-the union of body with consciousness and consciousness with the soul. Yoga cultivates the ways of maintaining a balanced attitude in dayto-day life and endows skill in the performance of one’s actions.”
BAIDYANATH SARASWATI –”The mythical space merges into a physical space identified with the sacred. The Sacred Space echoes the cosmic play which is boundless.”
BENNETTJ SIMS –”Servanthood is the chief modifier of the power implicit in all leadership – a quality of innerness, an attribute of soul that checks the corruptibility of power… Real power is always an exchange of leadership to use power to call out the God-given power of others.”
BERTHOLD AUERBACH –”Music washes away .. from the soul the dust of everyday life.”
BERTRAND RUSSELL –”Three passions have governed my life:/ The longings for love, the search for knowledge,/ And unbearable pity for the suffering of [humankind]./ Love brings ecstasy and relieves loneliness… / With equal passion I . have sought knowledge. ../ Love and knowledge led upwards to the heavens,/ But always pity brought me back to earth;/ Cries of pain reverberated in my heart/ Of children in famine, of victims tortured/ And of old people left helpless./ I long to alleviate the evil, but i cannot,/ And i too suffer./ This has been my life; i found it worth living.”
BHAGAVAD GITA –”All created beings are unmanifest in their beginning, manifest in their interim state and unmanifest again when they are annihilated. So what need is there for lamentation?”
BHAGAVAD GITA –”As the blazingfire reduces wood to ashes, similarly the fire of Self-knowledge reduces all Karma to ashes.”
BHAGAVAD GITA –”He whom the world troubles not, and who troubles not the world, he who is free from the emotions of joy, wrath and fear, is dear to Me. The man who is guileless, pure, upright, unconcerned, free from distress of mind, he who renounces every enterprise and worships Me, is dear to Me. He who has neither delight nor aversion, who neither mourns nor desires, who renounces good and evil fortune, and worships Me, is dear to Me. He who is the same to friend and foe, and also in honour and dishonour, who is the same in cold and heat, pleasure and pain, who is wholly free from attachment; To whom praise and blame are equal, who is silent, content with every fortune, home-renouncing, steadfast in mind, and worships Me, that man is dear to Me.”
BHAGAVAD GITA –”I am the wind among the purifiers, and Lord Rama among the warriors.”
BHAGAVAD GITA –”It is through action without attachment that Janaka and other wise men reached perfection. Having an eye to maintenance of the world order, you should take action. For whatever a great man does, that very thing other men also do; whatever standard he sets up, the generality of men follow the same.”
BHAGAVAD GITA –”Offering the fruit of actions to God, the Karmayogi attains everlasting peace in the shape of God-realisation, whereas he who works with a selfish motive, being attached to the fruit of actions through desire, gets tied down.”
BHAGAVAD GITA –”The contacts of the senses with the sense objects give rise to the feelings of heat and cold, and pain and pleasure. They are transitory and impermanent. Therefore, leam to endure them, 0 Arjuna.”
BHAGAVAD GITA –”The faith of every man, 0 Arjuna, accords with his nature. Man is made up of faith; as is his faith, so is he. The threefold austerity (of body, speech, and mind) practised with faith by men of balanced mind, without any expectation of reward, is said to be pure. Without faith, whatever offering or gift is made of work done or penance performed, it is reckoned “not-being” both now and hereafter.”
BHAGAVAD GITA –”The meaning of our self is not to be found in its separateness from God and others, but in the ceaseless realisation of yoga, of union; not on the side of the canvas where it is blank, but on the side where the picture is being painted. Rabindranath Tagore I am impartial to all. Those who give Me their heart’s love are in Me, as I am in them… All those who take refuge in me, whatever their birth, race, gender, or caste, will attain the supreme goal; this realization can be attained even by those scorned by society.”
BHAGAVAD GITA –”Whatever you do, make it an offering to me – the food you eat, the sacrifices you make, the help you give, even your suffering. In this way you :will be freed from the bondage of karma, and from its results, both pleasant and painful.”
BHAGAVAD GITA –”When your intellect that is confused by the conflicting opinions and the ritualistic doctrine of the Vedas -
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